Recommended for Krimieologists (readers of crime novels). Set in the Soviet Union of 1936.
A lot of period details are easily integrated into the plot. Though it reads like ‘Nineteen Eighty-Four.’ I don’t know whether that is because ‘Nineteen Eight-Four’ was very accurate to the Soviet Union or because the author has been influenced by it and so ‘Nineteen Eighty-Four’ has shaped the telling, or is it that I am superimposing ‘Nineteen Eighty-Four’ onto it?
Korolov, the protagonist, is a loyal Soviet citizen yet he remains a believer (religious in secret) so there is a gap in his commitment to communism. 1936 is a tough year. Food is scarce, the rhetoric of paranoia is high, the winter is biting in Moscow, the zealots are zealous, and most people are struggling to survive while mouthing the requIred slogans. Only the great helmsman is above suspicion. For everyone else the goal posts constantly change and the marbles underfoot are ever-present. Not for everyone but for those in the police, the army, the party, the government, the collectives, there is a premium on denouncing someone, quotas for subversives to be jailed, disappearances, changes of portraits on the wall signal another wave of purges. But wait, there is more.
The person who is the least suspicious is suspect because a spy would not seem suspicious goes the prevailing logic. That and large measures of guilt by association, objective guilt, nets nearly everyone. No one is safe in this world.
No doubt there are parallels with North Korea today, yet I also thought there are also parallels with the green dream of telling everyone else what to do, when to do it, and how to do it on the grounds of the peril at the gate. Priests do like preaching even to a captive audience. The permanent crisis and the unscrupulousness of many supposed enemies of the Soviet Union requires endless vigilance. What reminded me most of green dreaming was the constant emphasis on the right nomenclature, and the least slip of the tongue, like gasping out ‘oh my God’ in surprise, is evidence of religious backsliding.
Now to the cavils, I thought Korolov got two tickets to the big game but he took four people in all without any trouble. Plus at a time of famine there were meat pies aplenty for sale at the game. Though Jack looked askance at the meat pie we never find out why. For a guy who is hard up Korolov takes a readily available taxi from the game. And he also has money for bribes, for smokes, and for meat pies for four.
This novel compares favorably to Sam Eastland, ‘The Eye of the Red Tsar’ which is set in 1924 in the Soviet Union. For this reader ‘The Holy Thief’ was better. This novel has less clutter, more insights into events, and complexity without confusion. Much less of an overblown backstory for our protagonist to interfere with the momentum. We learn about Korolov through his acts, words, and thoughts, and not by the exposition of a punctuated recitation of a contrived backstory in a curriculum vitae to make him sympathetic.