Reading Nicholas Capaldi’s biography put me in mind of John Stuart Mill’s ‘Autobiography’ and I found I had it on Audible already, so the rest was easy, well not quite. See below.
Although his voice was a clarion for social equality and personal responsibility, generations of students have since been taught to despise him as a progenitor of evil liberalism. Sounds odd I know but since the 1970s jaded intellectuals have made careers biting the hand – liberalism – that feds them, having insufficient imagination to do anything creative themselves. When these pygmies are long gone, John Stuart Mill’s books will still be read; that will be the judgement of history.
Mill started to write the ‘Autobiography’ when he a nervous breakdown early in life and then went back to it later. In addition, Harriet Taylor had a hand in editing it. Many PhDs have been earned trying to figure out when Mill wrote portions of it, and what Taylor took out or put in. The Audible version I listened spared me this detail.
The early chapters are a description of the childhood of this prodigy with an emphasis on his father’s method of educating him. It is exhausting to listen to the account, the more so knowing, as he must surely have himself known in retrospect, that most of it was meaningless. Prodigious, yes, but not lasting or meaningful. He may have read in Greek Plato’s ‘Apology’ at five years of age, but he did not understand it. So, too, with much else in this force-fed education, which was all work and no play everyday for years on end.
One unintended consequence of this gruelling education was that Mill was a Galaxy-class nerd. He grew up in a hothouse that he seldom left until he was a late teenager when he went out of the house to go to the East India Company where he worked for his father. He was in his father’s shadow for much of his life everyday, socially, intellectually, morally. It is painfully apparent to an auditor of the ‘Autobiography’ that Mill had no friends. He had peers; he had colleagues; he had associates; he had debaters and opponents. But he had no friends, which he as much as says more than once. Part of the reason for that is that he had no interests but the unforgiving logical analysis of important matters learned from and constantly reinforced by his father. This is not the person to sit next to at dinner. He could debate the great issues of the day but he could not make small talk, or show any interest in pictures of a seat-mate’s children. A cold fish, I would guess. Ready to beat you to death in argument and inept in passing the butter. That he never played any boyish games meant he had zero physical dexterity, hence the comment about the butter.
Chapter Five (5) is superb. In it Mill reflects on his many and varied experiences, and knocks off some bon mots as only he could. He paraphrases Thomas Hobbes’s remark that ‘When reason is against a man, he retaliates by being against reason’ which made me think of all those deniers (climate change, Catholic Church pedophilia, Holocaust, etc.). I listened to this while walking the dog, pushing pedals at the gym, or taking the train, so I could not take notes or mark-up the text.
HIs conclusion in this chapter is that political theory is best confined to a few principles which would allow inferences to be drawn in particular circumstances, rather than trying to lay down a set of single ideal institutions. Like Miguel Unamuno’s story about Don Emmanuel, Mill lost faith in a singularly unified theory and recognised the inescapable influence of context. (Unamuno’s story made an impression upon me, Don Emmanuel is a village priest who loses faith in god. Read it.) Under the influence of Alexis de Tocqueville, Mill wanted the deductions to be based on facts, hence I referred to inferences above.
John Stuart Mill, London, The Embankment
Likewise, Mill concluded that perfect political institutions were of no value in themselves. The underlying social order was decisive. The most perfect political institutions would be hollow shells unless the society valued and embraced them for their purposes. To make a comparison, the church may be full, but do they really believe? Did they act like Christians everyday, or only for a couple of hours on Sunday?
Mill once fancied himself ‘a reformer of the world,’ but during his depression, he asked himself this question: If all the material and moral ideals he espoused were realised in the world, would he then be happy? No, he answered. He concluded that happiness if not an end in itself, but rather a by-product of purposeful activity. Both trip and arrival are important.
There are some odd things about the ‘Autobiography’ to be sure. Mill never mentions his mother though there are many, many references to his father who died when Mill was thirty (30). It would seem his father had those nine (9) children all by himself. James Mill was a formidable fellow but he was no hermaphrodite. While there are only a few early references to Mill’s work for the East India Company. Yet Mill specialists have some strange stories about his habits at work.
This review affords an opportunity to correct some errors I made in the review of Capaldi’s biography. It was not Bentham that introduced Mill to poetry. Several peers led him to poetry. I also said he was called a Mechanical Man, not quite, but rather a Manufactured Man by some who found the analytical engine of his mind artificial and inhuman.
I found this Audible reading to be unsympathetic. It sounded almost mechanical, phrases of equal length and inflection followed one another without regard to the content. Perhaps that is partly a fault of Mill’s writing style, which is replete with dependent, relative, and embedded clauses with asides and comparisons which makes it precise but it has no flow.
Not quite easy I said, because Audible kept dropping out, asking me to log in again, resetting the book mark, and so on. None of that is easy when using the iPhone while dog walking. No doubt I brought this on myself, somehow. But it was annoying, and a lesser man might have quit.
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